In Our Human Herds: The Philosophy of Dual Morality and a Theory of Moral Evolution, Martin Fritz says:
…what I propose… is that each and
every one of us carries within us two distinct moral codes, either of which can
be understood as right, depending upon our circumstances…
The two distinct moral codes have a
biological origin. By switching back and forth between these two sometimes
cooperating and sometimes conflicting moral patterns we discover that the
things we find right in one view can be seen as wrong in the other.
It’s an interesting thought, and that’s pretty much the book
in a nutshell. However, it goes on for almost a thousand pages of elucidation
as the author tries to hammer home his point.
To expand, what he is saying above is that essentially while
we now tend to think of our views as moral or immoral, right or wrong, these
are actually fairly fluid judgments and they depend upon what is happening
around us. What is right for one person in one situation is wrong for someone
else. And this a biological imperative. He gives numerous examples and
explanations, but it boils down to this: there is one mindset for when we have
plenty, and one mindset for when we don’t. You could say today that this is the
difference between liberals and conservatives. Conservatives view the world
through fearful eyes, and appear cold and cruel from the liberal perspective.
Liberals view the world as providing more than enough for everyone and act
dangerously from the conservative perspective.
“Moral conflict,” he says, “began to take shape not as a
battle between right and wrong, but a needed and necessary struggle between
right and right.” What he means is that we need both the fearful,
outsider-hating conservative to keep the group (or herd) on its toes, and the
sympathetic, bleeding-heart liberal to make sure everyone has enough. It’s a
result of evolution.
One point I found very interesting is this:
Feeling precedes logical
justification. Usually, it is after we become aware how we feel that we look
for logical arguments to support this emotional position.
How true that is, and it sits nicely with books I’ve read
last year about psychology.
Overall, Fritz’s book was pretty interesting and certainly
it’s hard to argue with his statements. It was certainly not very original, but
he does acknowledge that the dual morality theory is not his own. One problem I
had was that, while the concept as a whole is somewhat complex, the book tended
to often become bogged down in over-simplicity - a tendency to state the
obvious. It was also very repetitive, which sucked the enjoyment out of reading
it.
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